By Lynn Venhaus
Managing Editor
Ah, Purgatory. It’s complicated. If our fate hung in the balance between a celestial playground and a worst-case scenario, how would we feel about sin and redemption?
Using Biblical passages, historical characters, street vernacular, imagined flashbacks and behavioral psychology, prodigious playwright Stephen Adly Guirgis tests our definitions of sin and grace in a bold and epic conundrum, “The Last Days of Judas Iscariot.”
Unusual, intense and penetrating — this ambitious Mustard Seed Theatre production is an extraordinary achievement for all involved. It’s tough, tender, edgy and above all, heartfelt.
In this sprawling and fiery opus, Guirgis explores a complex dynamic between Jesus and Judas that has confounded believers for centuries. We don’t know for certain, but Guirgis’ imagination is as limitless as it is meandering. He is a man bursting with ideas, concepts, philosophical musings and diatribes.
(And cursing. Lots o’ that among his nimble wordplay. Don’t bring the kids. Definitely for mature audiences).
Intimate in setting but big-picture brilliant in scope, the play is quite a winding – and witty — journey through time and space. So buckle up, the character clashes are riveting.
Guirgis, a 2015 Pulitzer Prize-winner for drama, for “Between Riverside and Crazy,” has given us so much to mull over that I felt as if I was cramming for a theology exam. Afterwards, I was exhilarated and emotionally spent. No test. (Or is it? Hmmm…).
But I also pondered how I would answer for my actions, decisions and interactions. I want to be more mindful, such is the effect of this play – it resonates spiritually and is rooted in reality. (Or maybe it’s the Catholic guilt rearing its ugly head. Never get away from it, no matter what age).
Assessing our lives is a natural by-product of this profound play. Oh, it’s alternately subtle, harsh, dark and funny — and more, throughout its nearly 3-hour runtime.
Because the drama’s heft is so daunting, director Adam Flores tackled the demands by shrewdly assembling a fearless cast, all up for the challenge.
His assistant director is Jacob Schmidt and Stage Manager Alycia Martin must have been a drill sergeant calling the show, for 27 characters come and go in a Purgatory courtroom.
Flores firmly moves the 13 actors as if he’s masterminding a chess tournament. It’s obviously a passion project, sparked by responding to the play in 2006, and arranging this leap of faith in the Fontbonne black box.
Previously, only Hot City Theatre staged it locally, and that was 12 years ago. The off-Broadway premiere at The Public in 2005 was directed by Philip Seymour Hoffman and starred Sam Rockwell as Judas, Eric Bogosian as Satan and John Ortiz as Jesus of Nazareth.
The enormous level of difficulty cannot be understated. Dramaturg Elisabeth Wurm had to make sense out of a rebel yell, full of faith and doubt, in a traditional court trial frame work. It’s thoughtful and has real depth.
Scenic designer Dunsi Dai has created a minimal set of angles and platforms, and a few symbolic nods, allowing us to visualize images suggested during the testimonies. Michael Sullivan’s lighting design enhances the post-modern atmosphere.
A defense attorney for Judas, indignant Cunningham (Courtney Bailey-Parker), argues that the disgraced disciple should not be damned for all time, that others are culpable in the greater scheme of things, while overzealous prosecutor El-Fayoumy (a dandy Carl Overly Jr.) thinks a special place in hell is just fine.
A jury will decide Judas’ fate, but not before a parade of high-profile witnesses take the stand while a cranky Judge (Chandler Spradling) presides, with a nervous bailiff (Chelsea Krenning) at his beck and bark.
Some folks are impatient, surly and obstinate about being called to testify. Just because they crossed over, doesn’t mean they shed their less appealing characteristics. Saints appear at random, offering afterlife tidbits and spouting humorous anecdotes.
Parker has a considerable amount of heavy lifting, and does not miss a beat in fervent commitment to her client. Overly is slick, cajoling and conniving.
At center is Judas, near catatonic and inconsolable. As Judas, Chris Ware projects both an innocence and a howling despair. Confused, hurt and angry, he is misinterpreted by others at every turn. He barely speaks, but when provoked, he lashes out defiantly. A sadness swells.
The leads are fierce, not intimidated by the show’s weight. While portraying multiple characters or different genders, supporting actors are integral to making it flow seamlessly. Everyone has a purpose, no matter how random it appears.
The smooth ebb and flow of the cast’s intersection is noteworthy, as each character builds upon the others — the cement between the bricks.
Performers must deliver dense dialogue, with passionate monologues tumbling out of them, emphasizing ranges of emotions coursing through their character.
The sorrow of Judas’ mother Henrietta (Carmen Garcia) opens the show. She’s in period garb. But the costumes from designer Andrea Robb bends periods, ranging from traditional to reimagined.
Later switching gears to become an angry Pontius Pilate, Garcia commands the stage with haughtiness and power, bristling at the suggestion he was to blame for Christ’s crucifixion.
The oh-so-smooth Eric Dean White brings the heat as Satan, aka Lu, oozing unctuousness and evil in his first scene. The next time, he’s a ranting megalomaniac, hurling insults, contemptuous of the process.
Those are blustery roles, meant to push buttons. Other performers shine in adrenalized vignettes, particularly the saints. Rae Davis is a delight as both Saint Monica and Simon, while FeliceSkye is laugh-out-loud funny as Saint Peter, and a character Gloria – and a hoot as Sigmund Freud.
Ariella Rovinsky presents a fresh take on Caiaphas and Mary Magdalene, while Rachel Tibbetts is a touch of Rose and a dash of Sophia in a “Golden Girls”-inspired depiction of Mother Teresa. She is also a relatable St. Thomas, stunned by his quick 180 at not being a stand-up guy when Jesus needed him.
Characters recount their beliefs and experiences, and the play becomes a multi-course meal of textures, temperatures and shared plates.
Guirgis, also an actor, appeared in Charlie Kaufman’s unwieldy film about how life works, “Synecdoche, New York,” and this piece is reminiscent in that it has much to digest, and at times, seems overwhelming. It is a long haul.
Stick with it, and you will be rewarded by two of the best moments near the end — intimate reflective exchanges that mimic a therapy session. Jesse Munoz, with a calm yet authoritative demeanor, conveys a compassionate, loving and forgiving Jesus. Graham Emmons is heartbreaking as Butch Honeywell, the jury foreman who breaks the news to a forlorn Judas. He’s compelled to pour out his remorse over self-destructive choices that haunt him forever, and Emmons – new to St. Louis stages this year – is mesmerizing.
Did we experience glimpses of heaven and hell through this erudite discourse? I think we did. Notions of what afterlife awaits us change during our lifetimes, but will forever remain an enigma, no matter how many years we’re here on earth. Simmering inferno or eternal serenity?
No questions are answered here, but plenty are raised — and that’s the point. But you’ll be thinking about the divine order of things for days. Theology students take entire semesters to explore the ideas that the playwright brings up. We had one evening.
But what a tapestry we are confronted with – through a lens of sinners and saints, friendship, free will, grief and destiny.
The New Testament version of Jesus’ final days has been interpreted different ways in popular entertainment, with Andrew Lloyd Webber and Tim Rice’s 47-year-old rock opera musical ‘Jesus Christ Superstar” now a blank canvas and Martin Scorsese’s controversial film “The Last Temptation of Christ,” just to name a few. This one’s more under the radar, but a wild ride nonetheless, and worthy of attention.
MST’s earnest, fiery effort will remain one of the year’s most impressive presentations – in its execution, creative dedication and the breadth of its sheer humanity. Your reaction might not be immediate, but this one lingers.
Mustard Seed Theatre presents “The Last Days of Judas Iscariot” from Oct. 10 – 28, Wednesday, Thursday and Saturday at 8 p.m., Sunday at 2 p.m., but no Friday, at the Fontbonne University Fine Arts Theatre, 6800 Wydown Blvd. For more information, visit: www.mustardseedtheatre.com
Ann K Photography
Eric Dean White as Satan and Chris Ware as Judas.

Lynn Venhaus

Lynn (Zipfel) Venhaus has had a continuous byline in St. Louis metro region publications since 1978. She writes features and news for Belleville News-Democrat and contributes to St. Louis magazine and other publications. 

She is a Rotten Tomatoes-approved film critic, currently reviews films for Webster-Kirkwood Times and KTRS Radio, covers entertainment for PopLifeSTL.com and co-hosts podcast PopLifeSTL.com…Presents. 

She is a member of Critics Choice Association, where she serves on the women’s and marketing committees; Alliance of Women Film Journalists; and on the board of the St. Louis Film Critics Association. She is a founding and board member of the St. Louis Theater Circle.

She is retired from teaching journalism/media as an adjunct college instructor.

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